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Thank you for notifying us. The page you are attempting to access contains content that is not intended for underage readers. Hardcover, Pages. This item has not been rated yet. This book takes up and expands on the ideas of his previous work, Thus Spoke Zarathustra, but approached from a more critical, polemical direction.

Beyond Good and Evil: Prelude to a Philosophy of the Future

In Beyond Good and Evil, Nietzsche attacks past philosophers for their alleged lack of critical sense and their blind acceptance of Christian premises in their consideration of morality. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.

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Friedrich Nietzsche

The philosophy of the dogmatists, it is to be hoped, was only a promise for thousands of years afterwards, as was astrology in still earlier times, in the service of which probably more labour, gold, acuteness, and patience have been spent than on any actual science hitherto: we owe to it, and to its "super- terrestrial" pretensions in Asia and Egypt, the grand style of architecture. It seems that in order to inscribe themselves upon the heart of humanity with everlasting claims, all great things have first to wander about the earth as enormous and awe- inspiring caricatures: dogmatic philosophy has been a caricature of this kind--for instance, the Vedanta doctrine in Asia, and Platonism in Europe.

Let us not be ungrateful to it, although it must certainly be confessed that the worst, the most tiresome, and the most dangerous of errors hitherto has been a dogmatist error--namely, Plato's invention of Pure Spirit and the Good in Itself. Had the wicked Socrates really corrupted him? Was Socrates after all a corrupter of youths, and deserved his hemlock?

As a matter of fact, the European feels this tension as a state of distress, and twice attempts have been made in grand style to unbend the bow: once by means of Jesuitism, and the second time by means of democratic enlightenment--which, with the aid of liberty of the press and newspaper-reading, might, in fact, bring it about that the spirit would not so easily find itself in "distress"!

The Germans invented gunpowder-all credit to them!

And perhaps also the arrow, the duty, and, who knows? Chapter I. First published in at Nietzsche's own expense, the book was not initially considered important. In it, Nietzsche denounced what he considered to be the moral vacuity of 19th century thinkers.